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Leader’s Message – “Requiem for a Nation” – November 2017

November 3, 2017

How many more tears can we shed? What more can be said that hasn’t already been said? Where is the magic incantation that can break this evil spell?

I have no answers, only questions, both rhetorical and existential.

Once upon a time, I believed that we could learn to listen to one another across great divides, that even if we couldn’t love those who hold different views and values, we could respect them and all agree that life, no matter whose, is precious and worth saving.

On Sunday mornings, we often sing Bob Dylan’s lyrics: “How many deaths will it take till we know that too many people have died? The answer, my friend, is blowin’ in the wind. The answer is blowin’ in the wind.”

But what if we know how to curtail gun violence and the majority of Americans want to enact restrictions on gun sales and ownership, but a powerful and well-financed minority prevails?

Last year I gave a platform address called “Gun-orrhea, America’s Most Life-Threatening Social Disease,” in which I cited the latest facts and figures, positions and strategies. On the day before I spoke, one person was killed and seven injured in a shooting in a Florida club; a 26-year old Wisconsin man, who was fired from a grocery store for harassing a 24-year old female co-worker, bought a gun legally and waited for her to leave work to shoot her in the stomach and head, saying “It was easy to kill her because she had ruined my life”; and an 11-year old boy in Tennessee was found guilty of murdering an 8-year old girl with his father’s 12-gauge shotgun because she wouldn’t bring her puppy outside. That was just an ordinary day in the United States of America. Since that day many more people have tragically died, some accidentally and others intentionally.

On the day I wrote this column, a California college student injured in the Las Vegas music festival mass shooting filed a lawsuit against the hotel owners, the concert promoter, and bump-stock manufacturers, claiming they were all liable, and the 9th U.S. Circuit Court of Appeals upheld a landmark decision affirming the government’s constitutional authority to strictly regulate gun shops.

Another part of that ordinary day was former NYC Mayor Mike Bloomberg’s promise to match every donation to Everytown for Gun Safety, a gun control group he created. “US has a gun violence problem,” Bloomberg tweeted. “@Everytown & @MomsDemand are working to solve it. I’ll match every donation. Give now.” I’ve decided to take him up on this. How about you?

What else can we do instead of holding a requiem and solemnly chanting for the dead? In his recent column, “If Only Stephen Paddock Were a Muslim,” Thomas Friedman wrote, “So there is only one remedy: Get power. If you are as fed up as I am, then register someone to vote or run for office yourself or donate money to someone running to replace these cowardly legislators with a majority for common-sense gun laws. This is about raw power, not persuasion.”

Until that day, I’ll listen to our children. One glorious Sunday morning they invited us to the rooftop playground to meet Uliks Gryka, a Sufi mystic who had visited their class. While this dervish donned his robe and prepared to whirl, they chanted lines from Rumi, a 13th-century Persian poet and Sufi mystic:

“Out beyond ideas of wrongdoing
and rightdoing there is a field.
I’ll meet you there.”

 

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Leader’s Message – “Enough Is Enough!” – January 2016

December 16, 2015

We have all heard the expression “If you’re not outraged, you’re not paying attention.” I have been paying attention, and I am outraged. That emotion has almost paralyzed me as I gasp for breath in between every day’s new revelations of violence, hate and demagoguery.

 

Today, on the 35th anniversary of John Lennon’s murder, I am trying to imagine the world he described, because I, too, am a dreamer. A world with no heaven or hell, no countries and no religions, no possessions and no need for greed or hunger.

 

We know that humanity yearns for a world of peace, where we can live together as one, and we are trying our best to join together, but there are people standing in our way. We are dreamers who must take action now. Today and every day we must stand for peace by calling out those who preach hate and teach violence, by confronting those who sell death and pay politicians to deny us safe communities, by responding to those who stand on expensive soapboxes and try to brainwash decent people.

 

Enough is enough! I call upon the members of this ethical community and the people of this city, state, nation, country and world to make your voices heard. Yell from the highest mountaintops and skyscrapers; let your voices ring from the deepest valleys; call across rivers, oceans and boundaries to one another as together we the people stand for peace, for the end of violence and hatred, and for our joining hands in every way possible – and impossible.

 

Today I publicly decry the demagoguery of all political candidates who, by their words, demean our democracy and incite violence. The definition of a demagogue is “a political leader who seeks support by appealing to popular desires and prejudices rather than by using rational argument,” (Oxford English Dictionary). We deserve far better from those who hope to serve us as President of the United States, speaking in our name to the people of the world. Not in my name will I allow anyone to wage war against peace, understanding and love. You shouldn’t allow it either.

December 8, 2015

Note: This statement, a clarion call to action, was posted to our website, nysec.org, on 12/8/2015.

Postscript: I always carry a poem, “Choose to Bless the World,” by Rebecca Parker, in my purple plastic action folder. Last year I rearranged some of the lines so that it works as a call-and-response reading, and I have used it at demonstrations and vigils. I return to it, now that I have expressed my outrage, to remind me that we all have gifts – “the mind’s power, the strength of the hands, the reaches of the heart” – that “can be used to bless or curse the world.” There is much work ahead of us, and it cannot be done in anger. We need to discover our gifts and use them wisely. Our community strives to be a place where everyone feels safe, heard, and supported; a place where we learn about, and how to effectively address, the world’s problems. The language we must use is compassion, especially for those with whom we fundamentally disagree. That is perhaps our greatest ethical challenge. This month I’m starting a course called “Democracy Is a Verb” [see page 4] that I offer as a means to learn more about the political system in which we live and the ways in which we can participate to make sure that every voice is heard and every gift is appreciated.

Leader’s Message – “2016 Parliament of the World’s Religions” – December 2015

December 16, 2015

“10,000 People, 80 Nations, 50 Faiths”

 

Like Brigadoon, a mysterious Scottish village which appears for only one day every hundred years in the musical by the same name, the Parliament of the World’s Religions, held in Chicago for the first time in 1893, wasn’t convened again until 1993, again in Chicago. That first formal gathering drew representatives from Eastern and Western spiritual traditions and is recognized as the birth of interreligious dialogue worldwide. Although a decision was made at the second Parliament to convene every five years, the next one took place in 1999 in Cape Town; the following parliaments met in Barcelona in 2004, Melbourne in 2009, and Salt Lake City from October 15 to 19 this year. At the closing plenary meeting, we heard the happy news that we will now meet every two years.

 

At the first Parliament, nineteen women, spoke; among them were Ethical Culture “lecturers” Jane Addams and Anna Garlin Spencer. Other women wrote papers, but weren’t allowed by their faiths to publicly present them, so men took their places on stage. At this year’s Parliament, whose theme was “Reclaiming the Heart of Our Humanity – Working Together for a World of Compassion, Peace, Justice and Sustainability,” it was clear that throughout the world and in most of the world’s religions, more women are taking leadership roles. I felt proud to represent Ethical Culture, as I did at the 2009 Parliament, and delighted that my daughter (and NYSEC member) Emily Newman joined me. We were both inspired by the remarkable women we met and heard, including Karen Armstrong, Jane Goodall, and indigenous spiritual grandmothers who shared their traditional wisdom with us.

 

Of course, there is still much work to be done, and that is why we approved a “Declaration for the Dignity and Human Rights of Women,” intended to elicit the commitment and action of the world’s religious leaders, adherents and institutions to improving the quality of life experienced by women and girls everywhere. It states the problem: “The struggle for the dignity and equal rights of women is the global human and civil rights struggle of our time. War and violence, economic disparity and impoverishment, environmental damage and its devastating consequences fall disproportionately upon women and girls who also suffer the most prevalent injustices in our world today.” And it calls for “Commitments of Conscience” that include calls to “alleviate the unwarranted deprivation and suffering of women and girls,. . . challenge and change harmful teachings and practices that justify discrimination and violence against women and girls, . . . and “partner with faith and interfaith organizations working to advance women’s well-being and rights.”

 

Other declarations addressed climate change; income inequality and the widening wealth gap; hate speech, violence and war; and standing with indigenous peoples. Myriad events were held throughout the weekend – lectures, discussions, exhibits, concerts, films – far too many to take in, even with our strategy of attending different sessions and reporting back at meals. The plenary sessions were live-streamed, and videos are available among the resources on the website at http://www.parliamentofreligions.org/.

 

We also encountered humanist friends: NYSEC member Deborah Schlein, AEU  Ethical Education Director Dale McGowan,  American Humanist Association members Mel Lipman and Bob Hannah, Secular Student Alliance member Lori Fazzino, Humanist Institute alumna Vanessa Gomez Brake, and Paula Rochelle and Ben Wade from the Ethical Culture Society of Silicon Valley. We were among the many humanists and nontheists who found common ground with people of more traditional faiths, learning to live with difference and promoting a new era of cooperation for the common good of the world. As one of the grandmothers said, “We are all teachers for one another.”

 

 

 

Leader’s Message – “Another Barrage of Bullets” – November 2015

December 16, 2015

 

“. . . our thoughts and prayers are not enough. It’s not enough. It does not capture the heartache and grief and anger that we should feel. And it does nothing to prevent this carnage from being inflicted someplace else in America. . . [W]e are not the only country on Earth that has people with mental illnesses. . . We are the only advanced country on Earth that sees these kinds of mass shootings every few months.”

President Barak Obama, October 1, 2015, in response to the Umpqua Community College shooting in Oregon

 

I feel anger; I am not numb. As a child of the 60’s, I want to picket the National Rifle Association’s offices, scale the ramparts to wave a banner emblazoned with “No More Guns!” and take to the streets to march alongside the majority of Americans, including the majority of responsible gun owners, who desperately want common sense gun safety laws.

 

Since the 1994 assault-weapon ban expired in 2004, Congress hasn’t enacted any major gun regulations. In the 1990s, when the Centers for Disease Control and Prevention expanded its research into gun-related deaths as a public health issue, conservatives added language to the appropriations bill reading: “None of the funds made available for injury prevention and control at the Centers for Disease Control and Prevention may be used to advocate or promote gun control.” The principal author of that language, Arkansas Republican Jay Dickey, recently conceded that he has “regrets” over the policy that came to be known as the Dickey Amendment and believes the policy that bears his name should be fixed, if not scrapped altogether. Nonetheless, Republicans remain opposed to research related to gun deaths and public health, as well as any kind of sensible gun control laws, including a federal law requiring background checks on would-be gun buyers and a national registry of guns.

 

Why? Follow the money.

 

Having long ago departed from its original purpose as an organization for gun sports enthusiasts and hunters, the NRA is now a front for gun companies, receiving from them close to $100 million to market fear, generously donate to politicians willing to push their agenda, and run smear campaigns against those who do not.

 

The Umpqua Community College incident was the 264th mass shooting (defined as involving at least four people shot) in the U.S. this year. But this and other massacres account for a small fraction of gun deaths each year; most occur between people who know each other – family, friends, neighbors and co-workers. The United Nations has compiled data indicating that the United States has four times as many gun-related homicides per capita as do Turkey and Switzerland, which are tied for third place. Our gun murder rate is about 20 times the average for all other countries studied.

 

What we can do? The American Ethical Union belongs to the Coalition to Stop Gun Violence (http://csgv.org/). Its guiding principle is simple: “We believe that all Americans have a right to live in communities free from gun violence.” Its strategy involves 1) an aggressive approach with political advocacy, broadcasting via social media campaigns and hard-hitting TV, radio and print ads, a simple message: “The era of no accountability is over. If you do the NRA’s bidding and put our loved ones in the line of fire, we will educate your constituents about your record.”

2) building personal relationships with legislators and challenging them to become dedicated, long-term advocates for sensible gun laws; and  3) talking about the issue in terms of democratic values and using the term “insurrectionism” to describe the NRA’s treasonous interpretation of the Second Amendment.

 

As President Obama said in his speech, “We know that other countries, in response to one mass shooting, have been able to craft laws that almost eliminate mass shootings.  Friends of ours, allies of ours — Great Britain, Australia, countries like ours.  So we know there are ways to prevent it.”

 

It is a political choice that we must make, and we must make it now.

 

Leader’s Message – “Global Humanism” – October 2015

December 16, 2015

On August 26, 1952, the inaugural congress of the International Humanist and Ethical Union (IHEU) was held in Amsterdam. The founding members, including the American Ethical Union (AEU), declared that “Humanism is the outcome of a long tradition of free thought that has inspired many of the world’s great thinkers and creative artists and gave rise to science itself.” The first fundamental of modern Humanism in the founding document reads:

 

Humanism is ethical. It affirms the worth, dignity and autonomy of the individual and the right of every human being to the greatest possible freedom compatible with the rights of others. Humanists have a duty of care to all of humanity including future generations. Humanists believe that morality is an intrinsic part of human nature based on understanding and a concern for others, needing no external sanction.

 

We are part of that history. Today IHEU comprises over a hundred Humanist, Ethical Culture, rationalist, secular, freethought organizations in more than 40 countries. On Sunday, October 25, representatives of the IHEU present a platform bringing us up to date on its global members and activities. This summer I became acquainted with a member organization in Uganda: Kasese United Humanist Association (http://kuhauganda.webs.com/)

 

For several years, I have read with horror stories coming out of Uganda about waves of American missionaries who have turned “The Pearl of Africa” into a test case for right-wing, anti-gay Christian backlash. An article and video entitled “Gospel of Intolerance” by filmmaker Roger Ross Williams in The New York Times (1/22/13) reveals how money donated by American evangelicals helps to finance a violent anti-gay movement in Uganda. Another, full length, documentary, “Call Me Kuchu,”  is a heart-wrenching and inspiring look into the lives of Ugandan gays and lesbians, called kuchus, whose lives are at risk every day.

 

But before you throw up your hands in despair, know this: There are Humanists in Uganda and they run a school, Kasese Humanist Primary School. I learned about the school when someone emailed me at Columbia University requesting books on humanism. As (bad) luck would have it, he was a fraud who tried to convince me to send him laptop computers and digital cameras. However, by comparing his post office box and phone numbers to those of the real humanist school, I connected with Bwambale M. Robert, School Project Director, and have am now sponsoring one of his students. Her name is Kichonjo Joan; she is a 12-year old orphan who lives with a guardian and is in fifth grade. On September 7, she will start the third term of Uganda’s academic year. I look forward to hearing from her.

 

If you, too, would like to support humanist education in Uganda and learn more about humanist organizations around the world, visit the website cited above and iheu.org. And be sure to attend the platform on Sunday, October 25!

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Leader’s Message -“The Encampment for Citizenship: Tougaloo College, Jackson, MS” – September 2015

December 16, 2015

“Oh, freedom, freedom. Freedom come and it won’t be long.” Mr. Hollis Watkins, founder of the Mississippi Veterans of the Civil Rights Movement, taught participants at The Encampment Intergenerational Weekend this song. He also shared his activist history with us. Hollis (as he asked us to call him) was born in 1941 in Lincoln County, MS. He became a member and organizer of the Student Nonviolent Coordinating Committee (SNCC) in 1961 and a county organizer for “Freedom Summer” in 1964. Hollis also saw the inside of jail cells.

 

We learned from him and other social justice activists, as well as from the twenty 16- and 17-year olds from across the country, who were concluding three weeks of progressive leadership training at Tougaloo College in Jackson, MS. Encampment alumni and friends gathered from Friday to Sunday (7/17-19) to celebrate the third summer session since the Encampment was “resurrected” in 2009 at a reunion hosted by the New York Society for Ethical Culture. What a joy it was for me to participate!

 

The Encampment was founded in 1946 by Leader Algernon D. Black and Alice (“Nanny”) Pollitzer, a prominent civic leader, as an opportunity for “young adults of many religious, racial, social and national backgrounds” to learn “the principles and techniques of citizenship… through lived experience.” While Black was inspired by the Civilian Conservation Corps (CCC) and American Friends Service Committee (AFSC), he thought those programs lacked diversity and an emphasis on the meaning of democracy. He believed that young people could be a positive force in their communities if they developed critical thinking skills, youth activism, leadership qualities, and the courage to break free from stereotypes.

 

Eleanor Roosevelt, long-time chair of The Encampment board of sponsors, often hosted students for discussions, workshops and barbeques at her Hyde Park estate. When the program was attacked by McCarthyite forces in the early 1950s, she defended it vigorously. “The reason I think these Encampments are so important,” she wrote, “is that they are attended by citizens of different races and groups. They prepare people for thinking in terms of all people and not in terms of a selected few. Not only we in the U.S., but people all over the world, need young people trained to be good citizens with an ability to think with an open mind.”

How right she was! And what an ideal setting Tougaloo College was for this summer’s Encampment. It was founded in 1869, and a plaque designates it as a site on the Mississippi Freedom Trail. “The courage of Tougaloo College students, faculty and staff fueled the Jackson Civil Rights Movement,” it reads. “In demonstrations and sit-ins, they suffered insults, beatings and jailings. A private institution, Tugaloo was not governed by racist state policies but did risk the revocation of its charter as it became a safe haven for activists fighting for dignity, equality, and justice.”

 

Every adult was assigned a student buddy, and mine was Savannah Holloway, an African-American teen from San Francisco. She told me that she had “found her voice” and planned on using it when she returned home. On Sunday, she and all of her fellow “Encampers” shared with us the projects they planned to start; we adults offered them our support and resources. Networking is important in social justice work, and now we are all connected to one another, passing wisdom down to the next generation and learning from the young new ways to communicate.

 

For more information, and to make a donation, visit http://encampmentforcitizenship.org/.

 

 

 

 

 

 

 

Leader’s Message – “Founder’s Day” – May 2015

May 27, 2015

On May 15, 1876, a 25 year old teacher stood before a packed auditorium in Manhattan and founded a new religion. What was it about the religion into which he had been born and the synagogue he was trained to serve that moved him toward this decision? I’ve often wondered, and I think it was because his overwhelming need to experience life as being “all of a piece,” connected to all that he knew and loved, wasn’t realized in a religion that excluded others unless they converted to a specific creed. His radical notion was to place deed above creed.

 

“Believe or disbelieve as ye list – we shall at all times respect every honest conviction. But be one with us where there is nothing to divide – in action. Diversity in the creed, unanimity in the deed! This is that practical religion from which none dissents. . . . This is that common ground where we may all grasp hands as brothers, united in mankind’s common cause.” 

 

Felix Adler witnessed great human misery in Germany where he studied to become a rabbi and return home to take his father Samuel’s place on the pulpit of Temple Emmanuel. He walked the streets of Berlin and learned how the labor movement was addressing workers’ issues. He came to believe that religion must play a role beyond charity and reach out to people in need who weren’t adherents and weren’t required to convert to a belief to receive help. Surely we all belong to one human family, not separated, but enhanced by our differences.

 

Acting so as to elicit those unique and essential differences, and thereby contributing to the “ethical manifold” of humanity, became Adler’s ‘supreme rule.” Ethical engagement with others elicits the best in ourselves. We are fully realized as human beings in ethical relationships.

 

No need for a deity. No need for religion – unless you feel, as Adler did, that religion is worth saving, worth experiencing as a non-theistic and ethical transformation. He used words like “holy,” “sacred,” and “divine” to express “reverence” about this life that we all share, not in terms of worship and thanksgiving to a supernatural entity, but in recognition of the accident of life that brings us into communion with one another.

 

As we celebrate Founder’s Day, along with every Ethical Society and the Ethical Culture Fieldston Schools, let us remember what was revolutionary about Adler’s vision. He saw diversity as cause for celebration, not an insurmountable barrier. He chose to see that which others used to separate humanity as a means to connect human beings. Humanity’s purpose is only fulfilled when it embraces the wholeness of human experience.

 

A young man left his family to study abroad. He missed them and wrote home often. He knew they were counting on him to study hard and follow in his father’s footsteps. He learned his rabbinical lessons well and also learned that he was a member of a larger family, an infinite constellation of beings that shared the living world. He felt an ethical obligation to all of them. On Founder’s Day, we thank him for opening that vision up to us.

“Let’s Have Tea” – a conversation between Frederick Douglass and Susan B. Anthony – A play in three acts written by Dr. Anne Klaeysen

February 11, 2014
Frederick Douglass and Susan B. Anthony

Frederick Douglass and Susan B. Anthony

Description:
In the center of a lovely park square in Rochester, New York is a striking sculpture, a tribute to the friendship between Frederick Douglass (1818 [chose to celebrate on 2/14] – Feb. 20, 1895) and Susan B. Anthony (Feb. 15, 1820- March 13, 1906), whose bodies are interred in nearby Mount Hope Cemetery. It is called “Let’s Have Tea,” and that’s just what these neighbors are doing: sitting together, with a table between them set with a teapot, two cups, and two books. “They’re not talking about any particular issue,” says the sculptor Pepsy Kettavong, “but they both are anxious to hear what each is thinking. You’re not quite sure who’s talking or who’s listening, so you have that balance.” Inspired by this sculpture, which I have visited and photographed several times, I imagined a conversation between these two friends and wrote this short play using their own words and a few of my own. On Sunday, 2/2/14, my friend, Mr. Leonardo Gibson, and I performed it at the New York Society for Ethical Culture.

* * * * *
• Act 1: Getting reacquainted with memories of early friendship

Douglass (walking over to Anthony): My dear friend, I’m so happy to see you again! (extends hand to shake hers)

Anthony: And I you, Mr. Douglass! (grasps his hand and indicates the chairs) Please have a seat. We are long overdue for a conversation. How I have missed sitting with you here in this park so close to our homes.

Douglass (looking around): Now, in which direction are our homes? It has been so long that I feel disoriented.

Anthony (pointing): My home is still over there at 17 Madison Street. I died there in 1906 at the age of 86, not long after I gave a speech on “Failure is Impossible” in Baltimore. Can you believe it? It’s a museum now, just like your home at Cedar Hill in Anacostia outside Washington, DC. They sell T-shirts with “Failure is Impossible” printed on them (displays shirt). And over there (pointing again) is where you lived on South Avenue. What a shame your house burned down.

Douglass (shaking his head sadly): We never did learn the cause of that fire. But by 1872 so much of my work was in Washington that it was time to move.

Anthony: Ah yes, 1872. That was the year I voted in the presidential election on November 5, and two weeks later a U.S. Deputy Marshal arrested me right in my home. My trial was held in Canandaigua, and seven months later I was convicted, in spite of what I thought was a persuasive argument.

Douglass: Eloquent, yes, but clearly not persuasive.

Anthony: But I based it on the Fourteenth Amendment (assuming a pose): “All persons born or naturalized in the United States, and subject to the jurisdiction thereof, are citizens of the United States and of the State wherein they reside. No State shall make or enforce any law which shall abridge the privileges or immunities of citizens of the United States; nor shall any State deprive any person of life, liberty, or property, without due process of law; nor deny to any person within its jurisdiction the equal protection of the laws.” Supreme Court Associate Justice Ward Hunt refused to allow me to testify and ordered the jury to return a guilty verdict.

Douglass: Not that he could stop you from talking anyway, Miss Anthony. No man could.

Anthony (smiling): Except you, Mr. Douglass, and many was the time you encouraged me to speak. I had to ignore that judge; it just wasn’t fair. “May it please your honor,” I said. “I will never pay a dollar of your unjust penalty. All the stock in trade I possess is a debt of $10,000, incurred by publishing my paper – The Revolution – the sole object of which was to educate all women to do precisely as I have done, rebel against your man-made, unjust, unconstitutional forms of law, which tax, fine, imprison and hang women, while denying them the right of representation in the government; and I will work on with might and mine to pay every dollar of that honest debt, but not a penny shall go to this unjust claim.”

Douglass (chuckling): Yes, I recall reading about that “scandal.” You know, as much as I loved Cedar Hill, I still have fond memories of Rochester. I moved here after lecturing in England – and my friends there had paid Captain Auld for my freedom so that I could safely travel. I wrote to one of my abolitionist friends back in October of 1847: “I have finally decided on publishing the North Star in Rochester and to make that city my future home.” The first issue was published on December 3, 1847, and by February I began to move my family here.

Anthony: I remember your wife Anna fondly – and your five children. Oh, let me see if I can remember their names: Rosetta, Lewis, Frederick Jr., Charles and little Annie.

Douglass: Very good! Yes, Anna helped me escape from slavery. She was born free, you know. When we moved to Rochester, she established a headquarters for the Underground Railroad from our home and gave food and lodging to hundreds of fugitive slaves on their way to Canada. My income from giving speeches was so sporadic that she worked as a laundress and learned to make shoes to support our family.

Anthony: Anna was a strong woman. I remember how she prevailed upon you to train your sons as typesetters for the North Star.

Douglass (sighing): Ah, the North Star, my own abolitionist paper. I ignored the advice of the American Anti-Slavery Society and finally broke with William Lloyd Garrison to become a publisher. When they questioned me, I responded: “I still see before me a life of toil and trials. . . but justice must be done, the truth must be told. . . I will not be silent.”

Anthony: What a heady time that was for us here in Rochester! We were such close friends before and during the Civil War. You used your paper to not only denounce slavery, but to fight for the emancipation of women and other oppressed groups. I loved your motto: “Right is of no Sex – Truth is of no Color – God is the Father of us all, and we are all brethren.”

Douglass: In the issue I published after the first Women’s Rights Convention in Seneca Falls in July 1848, I wrote: “In respect to political rights, we hold woman to be justly entitled to all we claim for man. We go farther, and express our conviction that all political rights which it is expedient for man to exercise, it is equally so for women. “. . . if that government is only just which governs by the free consent of the governed, there can be no reason in the world for denying to woman the exercise of the elective franchise, or a hand in making and administering the laws of our land.”

Anthony (applauding): How I wish I could have been there with you and Elizabeth Cady Stanton! Just think of it: 300 women and men were there, and the Declaration of Sentiments was signed by 68 women and 32 men – including you, of course. You know, my mother attended the Rochester Women’s Rights Convention two weeks later and signed the declaration. It wasn’t until 1849 that I was able to quit teaching and move back home.

Douglass: Well, it didn’t take you long to get involved, my friend.

Anthony: No, it didn’t. And you brought the National Negro convention to Rochester in July of 1853. There were 140 delegates! You made Rochester a focal point in the struggle for abolition.

Douglass: When the war began, I urged President Lincoln to employ colored troops and sign the proclamation of emancipation. I was gratified that he sought my counsel and truly listened. Permission for organizing these troops was granted in 1863, and I used my paper, which was by then called the Douglass Monthly, to recruit Union soldiers for the Fifty-fourth and the Fifty-fifth Massachusetts Volunteers.

Anthony: And your sons Charles and Frederick Jr. served, didn’t they?

Douglass: Yes – and they survived. I hung a picture of the 54th storming Fort Wagner in the front hallway of Cedar Hill. Did you know that the regiment was made famous to a younger generation in 1989 by the movie “Glory”?

Anthony: Well, I’ll be!

Douglass: Then in 1866, you and I and Mrs. Stanton founded the American Equal Rights Association, demanding universal suffrage.

Anthony: Yes, but it was disbanded just three years later, Mr. Douglass. The Fourteenth and Fifteenth Amendments came between us. It was heartbreaking to take opposite stands.

• Act 2: A time of conflict followed by reconciliation

Douglass: Heartbreaking indeed. We both did what we thought was best. I never doubted your sincerity, Miss Anthony.

Anthony: Nor I yours. Still, it was a very difficult time. Elizabeth warned us: “If that word ‘male’ be inserted as now proposed, it will take us a century at least to get it out again,” and she was right. Women won the vote in 1920, but we still don’t have full equality.

Douglass: I understand, but I stand by what I said in 1868 at a meeting of the American Equal Rights Association: “I champion the right of the negro to vote. It is with us a matter of life and death, and therefore cannot be postponed. I have always championed women’s right to vote; but it will be seen that the present claim for the negro is one of the most urgent necessity. The assertion of the right of women to vote meets nothing but ridicule; there is no deep seated malignity in the hearts of the people against her; but name the right of the negro to vote, all hell is turned loose and the Ku-Klux and Regulators hunt and slay the unoffending black man. The government of this country loves women. They are the sisters, mothers, wives and daughters of our rulers; but the negro is loathed. . . The negro needs suffrage to protect his life and property, and to answer him with respect and education. He needs it for the safety of reconstruction and the salvation of the Union; for his own elevation from the position of a drudge to that of an influential member of society.”

Anthony: I understand, too, but still I stand by the motto of my women’s rights journal, The Revolution: “The true republic – men, their rights and nothing more; women, their rights and nothing less.” And don’t forget what Sojourner Truth said at the first meeting of the America Equal Rights Association in 1867: “I am glad to see that men are getting their rights, but I want women to get theirs, and while the water is stirring I will step into the pool. . . [I]f colored men get their rights, and colored women not theirs, the colored men will be masters over the women, and it will be just as bad as it was before. So I am for keeping the thing going while things are stirring; because if we wait till it is still, it will take a great deal to get it going again.”

Douglass: No, I haven’t forgotten, and there was plenty of hurt when the 14th and 15th amendments passed and women were excluded. I was hurt, too, by some of the things you and Mrs. Stanton wrote.

Anthony: I am truly sorry. Reconstruction was a time of great conflict as we all travelled across the country trying to win people over to our positions. Do you remember the time in March 1869 when Elizabeth and I ran into you on our way from Galena, Illinois to Toledo, Ohio?

Douglass: Well, if I hadn’t remembered it, I could read Mrs. Stanton’s article about it in The Revolution.

Anthony (chuckling): That was quite a description of you! (quoting) “Douglass was dressed in a cap and great circular cape of wolf skins. He really presented a most formidable and ferocious aspect. . . I trembled in my shoes and was almost as paralyzed as Red Riding Hood in a similar encounter.”

Douglass: Surely she exaggerated.

Anthony: Of course, she did, and she went on: “But unlike the little maiden, I had a friend at hand and, as usual, in the hour of danger, I fell back in the shadow of Miss Anthony, who stepped forward bravely and took the wolf by the hand.” Well, we were friends, after all, Mr. Douglass, and you were very gracious. Your smile reassured both of us. I enjoyed the debate we had on that journey.

Douglass: As did I, and immediately after the adoption of the Fifteenth Amendment in 1870, I called for an amendment giving women the right to vote, and wrote an editorial entitled “Women and the Ballot.”

Anthony: Thank you for your undying support. I remember that in 1888 you even called women’s rights a more important cause than abolition.

Douglass: That was at a meeting of the New England Woman Suffrage Association in May. I said, “My special mission… was the emancipation and enfranchisement of the negro. Mine was a great cause. Yours is a much greater cause, since it comprehends the liberation and elevation of one half of the whole human family.” “The fundamental proposition of the woman suffrage movement is scarcely less simple than that of the anti-slavery movement. It assumes that woman is herself. That she belongs to herself.”

The two friends smile at one another and reach out to grasp hands. Then Douglass sits back, looks around and sighs.

Douglass: You said that you died in your home. Well, so did I – of a heart attack.

Anthony: Oh, I remember! I was very distraught. We had sat together just hours before at the Women’s National Council triennial meeting in Washington, DC. You received a standing ovation, as I recall.

Douglass (nodding): It was a very busy day, and I had called a carriage to take me to another meeting when I just stopped. (smiling) I died in my dear wife Helen’s arms.

Anthony: Ah, Helen. What a lovely woman – and another New Yorker, born in Honeoye. Our friend Francis James Grimke officiated at your wedding. What a shame that her parents, Gideon and Jane Pitts, both staunch abolitionists, were against the marriage because you were the son of a white father and a black mother.

Douglass: Well, as I said then: “This proves I am impartial. My first wife was the color of my mother and the second, the color of my father.” I appreciated your support – and Mrs. Stanton’s. I loved what she said: “If a good man from Maryland sees fit to marry a disenfranchised woman from New York, there should be no legal impediments to the union.”

Anthony: Yes, that’s our friend Elizabeth, all right.

Douglass: “No man, perhaps, had ever more offended popular prejudice than I had . . . done. I had married a wife. People who had remained silent over the unlawful relations of white slave masters with their colored slave women loudly condemned me for marrying a wife a few shades lighter than myself. They would have had no objection to my marrying a person much darker in complexion than myself, but to marry one much lighter, and of the complexion of my father rather than of that of my mother, was, in the popular eye, a shocking offense, and one for which I was to be ostracized by white and black alike.”

Anthony: Indeed. (pauses, then says) I had offers of marriage but turned them down. I had a good sense of humor and was respected even by my enemies, so I was told, but my honesty was uncompromising, as you know. Sometimes when I was on the road lecturing, I longed “to lay my weary head somewhere and nestle my full soul close to that of another in full sympathy.” Let us hope that the right to choose whom we love and marry will one day be fully guaranteed to everyone.

They smile at one another.

• Part 3: Looking to the future

Anthony: So, my friend, our time together is drawing to a close. I wonder if we really made any difference. It seems to me that so many of the injustices we fought are still prevalent over a century after we died.

Douglass: It’s true, Miss Anthony. People were always asking me about “the race problem,” and I answered, “I know of no race problem, The great problem that confronts the American people today is a national problem – whether this great nation of ours is great enough to live up to its own convictions, carry out its own declaration of independence, and execute the provisions of its own constitution.” “The life of the nation is secure only while the nation is honest, truthful and virtuous.”

Anthony: I agree, Mr. Douglass. “Cautious, careful people, always casting about to preserve their reputation and social standing, never can bring about a reform. Those who are really in earnest must be willing to be anything or nothing in the world’s estimation, and publicly and privately, in season and out, avow their sympathy with despised and persecuted ideas and their advocates, and bear the consequences.”

Douglass (nodding): “It is not the light that we need, but fire; it is not the gentle shower, but thunder. We need the storm, the whirlwind, and the earthquake.” “Where justice is denied, where poverty is enforced, where ignorance prevails, and where any class is made to feel that society is an organized conspiracy to oppress, rob and degrade them, neither persons nor property will be safe.”

Anthony: As I wrote to Mrs. Stanton in 1902, “We little dreamed when we began this contest, optimistic with the hope and buoyancy of youth, that half a century later we would be compelled to leave the finish of the battle to another generation of women. . .These strong, courageous, capable young women will take our place and complete our work. There is an army of them where we were but a handful.”

Douglass: And one of those women is Lovely A. Warren, an African-American was elected Mayor of Rochester in 2013!

Anthony: She has a tremendous job ahead of her. This city of over 210,000 people has become an international center for higher education, as well as medical and technological development, but the public schools are poorly run, businesses are declining, and the crime rate is rising. The economic disparity between the city and its suburbs is appalling; over a quarter of the population lives below the poverty line.

Douglass: Once again it is important that people “Agitate, agitate, agitate.” “Power concedes nothing without a demand. It never did and it never will.”

Anthony: As I said at my 86th birthday, “with such women consecrating their lives, failure is impossible!”

Douglass: Amen. . . (looking around) You know, I rather like this sculpture of us. What do they call it?

Anthony: “Let’s Have Tea.” Isn’t that wonderful, Mr. Douglass? The sculptor, Pepys Kettavong, who escaped from Laos with his family when he was only 8 years old, said this is “a social statement” and “a metaphor for American democracy.”

Douglass: I hear they have also named a bridge after us.

Anthony: Yes, a bridge over the Genesee River was named the Frederick Douglass-Susan B. Anthony Memorial Bridge in 2007. Folks in Rochester call it the Freddie-Sue Bridge.

Douglass (chuckling): Well, we certainly formed a bridge between many people in our day, didn’t we? I understand that several school scholarships have also been named for us. Now, that is truly an honor.

Anthony: There is one “honor” I wish we hadn’t received, though. A piece of legislation was named after us: The Prenatal Nondiscrimination Act of 2011 (PRENDA – H.R. 3541). Instead of addressing discrimination on the basis of sex, it attempted to restrict health care for women of color under the guise of civil rights. The president of my museum had to answer a lot of phone calls and email about that.

Douglass (shaking his head): Well, I guess it’s to be expected. We are dead, after all, and not able to protest. We’re actually not so far away from one another up there in Mt. Hope Cemetery.

Anthony: It is beautiful there, and so many people visit our graves. Do you suppose that means that we’re not forgotten, Mr. Douglass?

Douglass: Not forgotten at all, Miss Anthony.

Susan B. Anthony and Frederick Douglass

Susan B. Anthony and Frederick Douglass

Leader Lunch Discussions, May 2011 – Founders Day Month

April 25, 2011

Ethical Culture was founded By Felix Adler on May 15, 1876. We celebrate Founder’s Day on the Sunday closest to this date and discuss past platform addresses that highlight the concepts and history of Ethical Culture. Please bring a lunch and join us every Thursday at noon.

5/5 – “The Vision of Felix Adler” by Horace L. Friess (1951)
5/12 – “Unsung Heroines: The Women of Ethical Culture” by Jean Kotkin (2002)
5/19 – “How Much Is Good Enough?” by Anne Klaeysen (2002)
5/26 – “Religion and Religious Violence” by Joseph Chuman (2002)

Leader’s Lunch Discussion – Domestic Issues -June 2010

May 19, 2010

In June we return to the state of Domestic Affairs and discuss terrorism, economics, politics, and racism. Join us from noon to 1:30 PM on Thursdays in the Elliott Library (room 507) of the NY Society for Ethical Culture.

6/3 – Terrorism in the Big Apple – various articles

6/10 – “Building a Green Economy” by Paul Krugman, NY Times Magazine, 4/5/10

6/17 – “Race in the South in the Age of Obama” by Nicholas Dawidoff, NY Times Magazine, 2/28/10

6/24 – Tea Party Movement – various articles